Diffusion and reception from Late Antiquity to the Early Modern Period
The saints of Rome have always been among the most venerated and the most popular heavenly patrons in Christendom, grafting the noble air of universality and integration onto emerging Christian cultures. From the apostles and Early Christian martyrs through the Early Modern period and beyond, the textual and material dissemination of Roman saints made a significant impact on the rise of the cult of the saints. Post-Tridentine Roman cults spread by the Society of Jesus and the revival of catacomb cults brought a new wave in the world-wide cult of the saints of Rome in the early modern period.
Hegemonic neo-liberal discourse assumes that free competition on all levels sparks a virtuous cycle of economic growth, which eventually trickles down to poor populations. Over the past three decades, the idea that restrictive labour laws hamper such competition has justified the deregulation of labour in the North and the un-regulation of labour in the South, notably in South Asia, where labour relations had already mainly been informal. Various sociologists have noted that intensified economic interactions and the rise of competition have made individuals more likely to activate their social networks to protect their individual interests. In this respect, to what extent do social networks shape relations in the diverse South Asian labour markets? How do new forms of social groupings reconfigure competition and solidarity relations? What forms of social interactions prevail, emerge and weaken in the market: chosen solidarity and inherited solidarity; inter-caste and intra-caste solidarity; class solidarity; corporate solidarity etc.?
‘Exceptionalism’ is a borrowed political term that implies that a country or entity is somehow special. Indonesia is not small. Indonesia is not poor in cultures, religions, society, or ethnic groups. Indonesia is not unimportant economically, regionally, or politically. Historically, Indonesia has always been an exceptional place. Indonesia as ‘imagined community’ continues to be an ongoing process. Various questions that can be raised include: What are relevant Indonesian values and morals for maintaining Indonesia’s competitiveness in the global world? What is religion’s contribution to forming agreed values and ethics? To what extent is there an Indonesian contribution in balancing Islamic values and democratic practices? How do religious values impact the ethics of state governance?
This conference is an international symposium that proposes to study the entire range of exchanges and relations established between these two areas during the Early Modern Times (1500-1820). Its main objective is to think about diplomatic, economic, religious and cultural links between Europe and the Middle East by calling upon over twenty researchers with specializations in the Arab, Persian and Muslim world. In addition, this conference will provide a comprehensive overview to date of the Arabian Gulf at a time of major political change, including the successive arrival of the European “trading empires”. It will focus on some of the methodological challenges raised by a global, connected and cross-cultural thinking approach to the History of the Middle East and Europe”.
NEMO-Online, volume 4, n°6 et 7
Les deux numéros de ce quatrième volume de la revue NEMO prolongent le débat sur l’utilité de la discipline, sur les problèmes suscités par ses caractéristiques fortement (et contradictoirement) a-scientifiques, et, surtout, sur les alternatives qui peuvent être proposées.
Since 1998 the “Association des jeunes études indiennes” (AJEI) organizes an annual workshop in India with the support of international and local partners. This year, we propose a three-day event in Goa to debate the question of the “commons” in contemporary South-Asia. The workshop will be structured around different thematic sessions with the presentations of the works of the participants, a field visit and an open discussion on fieldwork methods. One of the main objective of the event is to give the opportunity to the participants to exchange on their works and their experience, to get feedbacks from senior researchers and to build relationships, reinforcing thus the strong international network of researchers on South Asia.
New perspectives on the concept of authorship, 1700-1900
The goal of this conference is to reassess, challenge, and enlarge the concept of authorship, by giving the author a post-mortem of sorts. To do this, we want to bring together fresh and critical historiographical perspectives on the concept of authorship, and challenge participants to think in comparative and transnational frameworks. Ideally, we seek to draw together work from a wide variety of sub-disciplines, creating a dialogue which connects often-separated fields such as book history and literary history.
The aim of this workshop is to contribute to the discussion about the complex and multi-faceted interactions engendered in the translation of knowledge between cultures across space and time, as well as the aspects inevitably involved in the process of both its transmission and reception. The contributions address the translation of concepts, also examining the lexical changes initiated by the influx of new or foreign knowledge, and that of practices, i.e. concrete examples to be found in the process of translating knowledge, which in turn entails its interpretation and adaptation.
Visions and Experiences of Urban Change in the Second World
This conference examines socialist cities at their points of entry or exit from the socialist project. The theme of transition into and out of socialism and the (un-)making of socialist cities serves as entry points into broader discussions about the specificity of urban change in the Second World and its relationship to similar currents in the global North and South. The conference examines the content of the socialist city – its “ins and outs” – from power grids and housing stocks to museums and places of worship at these points of transition.
University Shanghai Fudan-Paris IAS workshop
Over the last decades, China has become a major player in the world trade and the European Union's second largest trade partner after the United States. Economic relations between the European Union and China now take up a variety of forms, including technological collaboration in new high tech ventures.
The conference aims to bring together an international group of junior and senior scholars from history and related fields who are working on the history of social policies and the welfare state in the Global South from a transnational, entangled or global history perspective.
Architectural Criticism 20th and 21st Centuries, a Cartography
This second international workshop takes into consideration the actors and the vehicles of criticism: with these terms it refers to both the agents of criticism (critics, architects, historians, publishers, photographers, institutions, etc.) and the media through which criticism is disseminated (press, photography, exhibitions, etc.). The workshop aims to expand the knowledge about the specific functions of these actors and their networks and to outline their mutual relationships. The four sessions investigate the links between the actors, the media of criticism, and the historical contexts within which they materialize, as well as the cultural, intellectual, and institutional milieus from which they originate.
EASt provides a PhD grant for a research titled: “Negotiating Identities in Public Spaces Among Old and New Groups of Young City Dwellers in Vientiane, Laos”. The research will explore how young migrants experience, use and appropriate public spaces, including cyberspace, in the Lao fast-developing capital, Vientiane. How are their social maps structured and negotiated in relation to public spaces? How do they interact and perceive their relationship with the local youth born and bred in Vientiane? How do they coexist and socialise in urban public spaces?
This project will explore how young Chinese cosplayers engage with the public at large to express new identities in spaces that are heavily regulated by social and political censoring mechanisms. On the one hand, this doctoral research will explore the structural organisation of Chinese cosplay (associations, conventions); on the other hand, it will look into specific bodily performances in public spaces.
The Fabergé Museum in Saint Petersburg owns the world's largest collection of works by Carl Fabergé, including nine of the famous imperial easter eggs, and aims to become the main international platform for the study of the art and life of the famous jeweler. In this year marking the 170th anniversary of Carl Fabergé, the museum dedicated its annual academic conference to Carl Fabergé, his firm's activities in Russia and abroad, its place within Russian culture as well as to Fabergé's influence on modern and contemporary jeweler’s art.
Some Methodological Reflections
This conference aims to provide opportunities for PhD/Post Doctoral fellows working on Asia in areas of History, Political Science, International Relations, Economics, Anthropology and Sociology, to present their research and to improve their theoretical but especially methodological approaches. The broad objectives of the conference will be to foster collaboration and the creation of trans-disciplinary research projects on Asia, while discussing common issues that transcends our areas of study: the necessity and possibility of articulating disciplinary knowledge and area studies, as well as the necessity and possibility of applying theories (often of predominantly Western origins) to a local context (Non Western).
The development of art history as a discipline during the 19th century has been variously associated with the politics of national identity, the needs of a growing bourgeois public in search of cultural capital, or of an expanding art market. However, the role of art training, and art practitioners themselves in the shaping of the discipline remains unexamined. Courses in art history had been systematically introduced in the curricula of art and architecture academies since the late 18th century, and spaces of art education count among the first institutional homes of the discipline, well before the establishment of autonomous university chairs. This conference aims to explore the interactions and productive tensions between art practice and art scholarship in the 19th century.
25 years after the collapse of the Soviet Union, this conference aims at investigating its transversal consequences from two original standpoints: patterns of integration/disintegration combined to logics of connection / disconnection. These issues have various expressions in societal, normative, linguistic, regional or international fields. The conference will hence tackle a general question: how do political choices, economic contingencies or social phenomena foster or disrupt all kinds of links throughout the post-soviet area?
Open Jerusalem international symposium
Open Jerusalem first international symposium, entitled “Revealing Ordinary Jerusalem (1840-1940): New archives and perspectives on urban citizenship and global entanglements,” is taking place at the Institute for Mediterranean Studies in Rethymno (Greece) on 10-12 May 2016. It aims to serve as a forum for deepening discussions and initiating scientific debates, with contributions from members of the Open Jerusalem team, scholars specializing in related topics, urban historians and specialists of the region.
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