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Convocatoria de ponencias - Europa
Memory, perception and politics of empire today
The study of empires is a dynamic field; we are constantly revising our knowledge of empires, inspired by newly discovered sources as well as new approaches. The context of historical writing itself significantly influences our perception of imperial history. Post-imperial realities also force us to rethink the empire. This special issue of Diacronie. Studi di storia contemporanea invites contributions that present perspectives on how we remember and study the empires that collapsed at the end of the First World War.
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París
Convocatoria de ponencias - Asia
Frontières, transitions, hybridité : regards croisés des Balkans à l'Asie centrale
Journée doctorale du Centre d’études turques, ottomanes, balkaniques et centrasiatiques
Cette journée d'études est destinée à tou·te·s les doctorant·e·s travaillant sur l'ensemble des espaces couverts par les recherches du laboratoire, des Balkans à l'Asie centrale, en passant par les territoires de l'ex-empire ottoman et l'Iran, et ce à toutes les périodes et dans toutes les disciplines. En tant que concept polymorphe, la frontière renvoie autant à l’idée de fermeture et de délimitation qu’à celle de zone de passage et d’espace de rencontre et d’échange. Elle est tout à la fois un objet physiquement inscrit dans l’espace, un élément qui circonscrit les territoires et la propriété ; une construction sociale, une manière de bâtir un rapport à l’altérité ; et un point dans le temps, un événement ou processus qui divise le passé du présent et du futur.
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Salónica
Religions et politique dans les Orients d'Europe (XIVe-XXe siècle)
The goal of this conference is to explore a number of aspects of the relationship between the religious phenomenon and politics through the historical framework of political developments in what progressively will become, through interaction, the Orients of Europe, i.e. Eastern and Southeastern Europe as well as the Eastern Mediterranean, an area so unorthodox and difficult to examine in terms of essentialist definitions. It is no accident that Samuel Huntington believed that what we call the ‘Orthodox East’ does not form a part of the West, but rather a sui generis encounter between Christianity and Islam at the borders of Europe. This theoretical scheme is not overturned by drawing the borders of Europe a little further to the East, as many believe, but by historicizing the issue of the relationship between religion and politics in the given geographical region through the comparative prism of what was occurring during the same period in Western Europe.
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